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18 Moses[a] said, “It is not the sound of those who shout for victory,[b] nor is it the sound of those who cry because they are overcome,[c] but the sound of singing[d] I hear.”[e]

19 When he approached the camp and saw the calf and the dancing, Moses became extremely angry.[f] He threw the tablets from his hands and broke them to pieces at the bottom of the mountain.[g] 20 He took the calf they had made and burned it in the fire, ground it[h] to powder, poured it out on the water, and made the Israelites drink it.[i]

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Footnotes

  1. Exodus 32:18 tn Heb “he”; the referent (Moses) has been specified in the translation for clarity.
  2. Exodus 32:18 tn Heb “the sound of the answering of might,” meaning it is not the sound of shouting in victory (U. Cassuto, Exodus, 418).
  3. Exodus 32:18 tn Heb “the sound of the answering of weakness,” meaning the cry of the defeated (U. Cassuto, Exodus, 415).
  4. Exodus 32:18 tn Heb “answering in song” (a play on the twofold meaning of the word).
  5. Exodus 32:18 sn See A. Newman, “Compositional Analysis and Functional Ambiguity Equivalence: Translating Exodus 32, 17-18, ” Babel 21 (1975): 29-35.
  6. Exodus 32:19 tn Heb “and the anger of Moses burned hot.”
  7. Exodus 32:19 sn See N. M. Waldham, “The Breaking of the Tablets,” Judaism 27 (1978): 442-47.
  8. Exodus 32:20 tn Here “it” has been supplied.
  9. Exodus 32:20 tn Here “it” has been supplied.sn Pouring the ashes into the water running from the mountain in the brook (Deut 9:21) and making them drink it was a type of the bitter water test that tested the wife suspected of unfaithfulness. Here the reaction of the people who drank would indicate guilt or not (U. Cassuto, Exodus, 419).